Hadith-e-Rasool | April 9, 2006

“ke "من کان فی بیتہ مجموعۃ من الاحادیث، فکما فیہ نبی یتکلم"۔ is ka matlab yeh hai ke having a book of hadith is like being”

“yaad reh gaya. is tarah ke difference, bohat hi minor differences to hain, lekin qareeb qareeb sari hadithain aap jo bolte the woh sab yaani preserve reh gayeen memory ki wajah se. yahan par ek baat main arz kar doon zamnan ke chuki hadith mein aata hai ke aap ne kaha "la taktabu ani”

“without any exception sari kitabon ka yeh haal hua. to rasool Allah ne is se bachne ke liye ke aisa na ho quran ke bare mein yeh kaha ke tum la taktabu ani ghair al quran. quran ke siwa kuch aur mujh se na likho. yaani memory mein to khoob rakho is ko jaisa quran ko rakhte ho. lekin mix hone ke dar se aap ne kaha ke”

“se. direct jaise ke main pooch raha hoon aur prophet mujhe is ka answer de rahe hain is hadees ki shakal mein. woh hadees yeh thi ke jab yeh hadees mere samne aayi to mujhe laga ke prophet se, prophet ki taraf se mujhe is ka answer mil gaya. wahin par maine faisla kar liya. woh tha yeh ke man jala alham wahidan ka”

“al harru min faihi jahannam. ek hadees hai garmi ke zamane mein. aap jante hain arab mein bari sakht garmi padti hai, bohat sakht. ab to hamare india mein bhi bari sakht garmi padne lagi hai. to aap ne farmaya: al harru min faihi jahannam ke garmi”

“mein hai aur dua kar raha hai. gadgad kar, gadgad kar dua kar raha hai. museebat ke waqt jo aadmi pukarta hai aur bohat hi us ke pukar mein bohat zyada yani dard hota hai, to is tarah se woh pukar raha tha Allah taala ko, dua kar raha tha. to hadees mein hai ke Allah taala ne Jibrael se kaha ke aye Jibrael, us ke museebat ko door karne mein der karo.”

“hai ke jab aadmi koi burai karta hai to us ke dil par ek dhabba aa jata hai, nuqta-e-suda, ek kala dhabba aa jata hai. is ka matlab yeh nahi ke sach much dil kala ho jata hai. is mein yeh hai hadith mein ke jab bar bar dhabbe padte hain, bohat burai karta rehta hai aadmi to sara dil kala ho jata hai.”

“ye. yeh nahi ke aap kai safhe padhein, poora chapter pad dalen, tab koi baat samajh mein aaye. har safhe par ek baat milegi. do char sentences mein, ek do char words mein. to abhi main ek sahib se keh raha tha, ek hadith is tarah aayi hai ke "Shar Al-Makamat Aswaquha".”

“agar aap us ko pakad lein keh mujhe easier option ko lena hai, harder option ko nahi lena hai. yani peaceful tareeqe se mujhe apne problem ko solve karna hai, constructive andaaz se mujhe kaam karna hai, positive andaaz se mujhe sochna hai to zyada behtar tor par aap apne problem ko solve kar sakte hain. aisi ek hadees hai: "man hasan islam”

“isi tarah ek hadith hai: "layambagh lil momin nafsa". qaal: "is ka matlab yeh hai ke aap ne farmaya aadmi ke liye,”

“aleel karna hai." "layambagh lil momin nafsa" yani aadmiyon ko nahi chahiye ke khud hi apne ko zaleel karen. woh yehi apne ko khud zaleel karna. to yeh kitni bari hikmat ki baat hai! yeh kitni bari hikmat ki baat hai! ab mein chand aur baaten arz karoon. "hasiboo anfusakum qabla tuhas”

“uh ka shafqat halaq". "manuh ka shafqat halaq" yani jis ka account khola gaya, woh halak hua. kitni sakht hadith yeh hai! "manhus maghzaba" jis ka account khola gaya, woh azab se bach nahi sakta. yeh bohat hi tarpane wali hadith hai. "man nuqish faqat halaq" nuqish ke maani hote hain”

“ibn Adam khattaun wa khair ul khatta'in at tawwabun". is ka translation yeh hai ke saare insaan, saare insaanon se ghalti hoti hai. yeh ghalti jo hai, woh jaise kehte hain ke "to err is human"”

“san ko takleef na do. hadith mein aata hai ke "wallah la yoman, wallah la yoman, wallah la yoman" . al-ladhi la yoman jareh boaiqeh hi az naat a bilivar, hi az naat a momin ho krates prablam far hiz nibarz.”

“"intahib nafsak" ke tum doosron ke sath wohi karo jo tum apne liye pasand karte ho. kitna simple aur kitna yaani bara hai yeh prinsipal! kyun? is liye ke har aadmi ko pata hai ke use kya acha lagta hai, kya bura lagta hai. har aadmi ko pata hai,”

“har kitab ke liye, har kitab ke liye kuch prinsipal hote hain, kuch gaidlain hoti hain. woh aap agar aap us ko falu karen to aap kitab ko samajh sakte hain, unhen samajh nahin sakenge. wohi yahan bhi hai. ek hadith mein bataya gaya hai ke quran ke bare mein ke "lakil aayat minaha zahar wa bitan" yaani har quran ke har wars ka”

“kuch misal deta hoon aap ko. ek hadith hai ke aap ne bataya: "al-taqwa hona" dil ki taraf ishara karte hue aap ne kaha: "al-taqwa hona" . taqwa yahan hai. taqwa ka matlab kya hai? yaani achhai, burai, is ka ehsas hona. to aap ne kaha: "al-taqwa hona" yaani oopri taur par kuch karna”

“"hubbish yomi waisam" kisi cheez se mohabbat tum ko anda aur bahra bana deti hai. maslan aap ko apne bete se bohat mohabbat hai aur beta kehta hai ke "bhai, mujhe to nai model car chahiye" aur aap ke pas paisa nahin hai, to aap kya karenge? rishwat lenge afsar pe ja kar ke taake beti ki farmash poori.”

“is tarah se ek hadith hai: "ahab habib kahunma yaqoon baghiz yomama" . "abghiz baghiz kahunma" . "abghiz baghiz kahunma" . "asan yaqoon habib kahunma" . is ka matlab yeh hai ke kisi se dosti karo to dosti dheemay tarike se karo, kyun ke ho sakta”

“khana to mez par hai. to unhone kaha ke hadith mein aata hai ke "akhlu akhlu nialkum". apne joote ko utar do khane ke waqt. "akhlu nialkum" khane ke waqt apne joote ko utar do. to maine kaha ke aap adhi hadith parhi aap ne aur adhi chhod di. poori hadith is tarah se hai ke "akhlu nialkum fa innaha aroh laqdamikum”