Right Man at Wrong Place May 18, 2008

“wa al-zaytun wa al-tur al-sinin wa ahdan balad al-amin laqad halaqna al-insana fi ahsani taqwim thumma radadnahu asfala al-safilin is ka matlab main yeh samjha hoon ke insan ko Khuda ne banaya bohat hi aala qualities ke sath.”

“is ko satisfaction hoga. aur yahi woh log hain jin ko kaha gaya hai quran mein an-nafs al-mutma'innah. an-nafs al-mutma'innah.”

“yani idealism jo hai woh aap ka woh woh toh apni jagah par natural hai woh natural arz hai woh lekin is idealism ko aap transfer kar sakte hain sirf paradise mein is dunya mein nahi isi cheez ko na samajhne ki wajah se poori poori history jo hai us ke bare mein quran ka yeh tabsarah hua ke history is a witness that man is in loss”

“hazrat adam ne tauba kar liya tha”

“woh hadith ke ustad the hadith parhate the to unhone ek hadith sunai us waqt to unhone kaha ke hadith mein aya hai ke kull bainin wa balun ala sahibahu illa mala illa mala”

“ke wahan barkat milegi ye sab bilkul islam mein nahi hai ye sab bidati bidat hai aur bidat ke bare mein hadith mein aya hai ke wo rejected hai mazaron se ye umeed karna ke wahan hamein kuch barkat milegi ye to bohat hi zyada ye to shirk hai ye to shirk hai khuda ke siwa koi aap ko kuch de nahi sakta”

“bidat kehte hain mudahasat ko bidat means mudahasat mudahasat ka matlab hota hai quran ka lafz hai ye mudahasat”

“dekhein wo jannat jo thi to wo jannat wo nahi thi jis mein ke aap ko maut ke baad jana hai wo to ek temporary jannat thi wo us ki detail hamein quran mein to nahi milti hai lekin bible mein hai ke khuda ne eden mein ek bagh lagaya aur wahan adam ko rakha ye bible mein hai eden aap jante hain ek mulk hai eden eden”

“dekhen quran mein kaha gaya tha ke asal alkhair asal alkhair ka matlab hota hai reconciliation is the best yani conciliatory approach is the best yeh kyun tha quran majeed mein wahi jo maine abhi kaha ke aap jab uljhenge to kya hoga opportunities ko avail nahin kar payenge khaas taur par da'wa opportunities ko aap avail nahin kar payenge aap to”

“hai qul li qawmin fi qawlihi baligha keho un se baat un ke dil mein utarti hui to dil mein utarna kya hai ek uska mind address ho yani quran mein woh un lafzon mein hai ke keho baat un se dil tak pahoanchti hui hum usko kehte hain ke unka mind address ho is mein to wahi baat ko main aaj ke zuban mein bolta hoon”

“ta hoon is ko ke qasam ke mani wahan par hain gawah yani yani is ka matlab hai ke time is witness ya us ko maine badal kar history kar diya hai history is a witness that my in loss”

“marne ke baad jis ko hadith mein inqita ka lafz istemal kiya gaya pura inqita ho jata hai is ka ke us ki baat hum tak nahin pahunchegi hamare paas us tak nahin pahunchegi to yeh dil ki taskeen ke liye ap dua karte rahiyye lekin jo woh kia tha us ne marne se pehle usi par is ka faisla hoga ab sirf ek cheez hai ke is ko kehte hain sadqa jariyah yani sirf ek hi exception hai sadqa ja”

“dekhen yeh aisi baat nahin hai jis par hum koi bohat hi yani certainty ke sath koi statement de saken lekin hum mera apna kam az kam guess yeh hai ke woh temporary period paradise thi bible mein to clear hai ke adan mein ek bagh tha jahan rakhe gaye the hazrat adam lekin quran mein aisa kuch nahin hai hadith mein bhi aisa kuch nahin hai”

“balkeh main guess yeh hai mera guess sahi bhi ho sakta hai galat bhi ho sakta hai ke woh paradise woh paradise ke siwa koi jagah thi jahan temporary tor par unhein rakha gaya tha quran mein jo lafz hai woh jannat jannat mani bagh quran mein jo lafz istemal hua hai woh jannat hai jannat ke mani bagh hote hain to hum guess kar sakte hain ke shayad woh koi temporary jagah ho”