فَأَهۡلَكۡنَآ أَشَدَّ مِنۡهُم بَطۡشٗا وَمَضَىٰ مَثَلُ ٱلۡأَوَّلِينَ
And We destroyed greater than them in [striking] power, and the example of the former peoples has preceded
Today there are countless people in the world who speak of previous prophets with reverence. In view of this, it appears very strange that these very prophets (including the Prophet Muhammad) were ridiculed and mocked by their contemporaries. The reason for this is not that the people of those days were savage and the people of today are civilized. It is simply due to a difference in the times. Today, after the lapse of centuries, every prophet is surrounded by an aura of historical glory. So, every superficial admirer of appearances recognises the prophet. But, to his contemporaries, the prophet appeared to be an ordinary person. At that time, in order to discover and recognise the reality of the prophetic position of a prophet, a deep insight was required to discover the reality and, undoubtedly, such insight has always been very rare in this world. However badly a preacher’s addressees may treat him, he unilaterally exercises patience and carries on the work of his mission, until the day comes when God’s will is made manifest on what future course he should take.
آج دنيا ميں بے شمار ايسے لوگ پائے جاتے هیں جو پچھلے پيغمبروں كا نام عزت كے ساتھ ليتے هيں۔ ايسي حالت ميں يه بات بڑي عجيب معلوم هوتي هے كه ان پيغمبروں كا (بشمول پيغمبر اسلام) ان كے هم زمانه لوگوں نے مذاق كيوں اڑايا۔
اس كي وجه يه نهيں هے كه پچھلے لوگ وحشي تھے اور آج كے لوگ مهذب هيں۔ يه صرف زمانه كا فرق هے۔ آج لمبي مدت گزرنے كے بعد هر پيغمبر كے ساتھ تاريخي عظمت كا زور شامل هوچكا هے۔ اس ليے آج هر ظاهربیں پيغمبر كو پهچان ليتاهے۔ مگر پيغمبر اپنے زمانه كے لوگوں كو صرف ايك عام انسان نظر آتا تھا۔ اس وقت پيغمبر كي پيغمبرانه حيثيت كو پهچاننے كے لیے حقيقت بيں نگاه دركار تھي۔ اور بلا شبه حقيقت بيں نگاه دنيا ميں هميشه سب سے كم پائي گئي هے۔
دعوت حق كے مخاطبين خواه كتنا هي زياده غلط رويه اختيار كريں، داعي يك طرفه طورپر صبر كرتے هوئے اپنے دعوتي عمل كو جاري ركھتا هے۔ تاآنكه وه وقت آجائے جب كه خدا اپني طرف سے كوئي فيصله فرمادے۔
Maulana does not cite this verse in the lectures indexed so far. The verses of this surah Maulana does cite →