Maulana Wahiduddin Khan
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← Quranic Wisdom
Quranic Wisdom

In Spite of Old Age

English · 3 min read

The present world is a testing ground. One who passes the divine test in the present world will be awarded Paradise in the next world. Keeping your mind focused on this reality is the best way to manage your desires, thus saving yourself from tension and despair.

A Duty Conscious Society

One unique aspect of the Quran is that it always lays stress on duties rather than on rights. There are many verses which tell us to do this or do that. But you will not find a single verse in the Quran that encourages human beings to make demands. No verse suggests that people should be able to expect that they can make claims on society. The whole of the Quran is based on this norm. One such Quranic verse says:

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God commands justice, kindness and giving their [due to] near relatives, and He forbids all shameful deeds, and injustice and transgression. He admonishes you so that you may take heed! (16:90)

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Any ideology based on individual entitlement is unnatural, while any ideology based on duty is natural. Those who are conscious of their own rights will always make demands upon others. Their formula is: Others have to give to us. While the duty conscious person will always think in terms of self-construction. He will always try to fulfil his own duty. The formula of a rights-conscious person is: They must do it. While the formula of a duty-conscious person is: I will do it.

A rights-based ideology is focused upon what has to come from others, whereas a duty-based ideology starts with the self. The rights-based ideology is based on the ‘we and they’ concept, while the duty-based ideology is based on the ‘we and we’ concept.

A rights-based ideology is negative, while a duty-based ideology is positive. A rights-based ideology leads to social anarchy, for it is bound to create different rival classes, while a duty-based ideology leads to harmony, solidarity, peace and compassion.

This same principle is laid down in a saying of the Prophet: “Give to others what others want from you and ask for your rights from God.” (Sahih al-Bukhari, 7052) This means that you should fulfil your duty towards others and achieve what you want to achieve by your own efforts. This is the only feasible formula in this world. According to the creation plan of God, this world is based on challenge and competition. No one is going to give you what you want: you have to work hard for everything on your own. That is the law of nature. And there can be no change in the laws laid down by the Creator.

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This world is based on the principle of give and take, so you have to give something to others before you can expect anything from them.

First of all, you have to understand the creation plan of God, and then you have to adjust to it. You have no option but to make adjustments in this world. You cannot mould the world; you can only achieve your goals through adjustment.

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The realization of God is the essence of religion. Without maarifah, religion is reduced to a spiritless form.

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