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The Quran as a Book
English · 3 min read
The character of those with double standards is not predictable. Such people talk much, but fail to back up their avowed resolutions with firmness of action.
Those flawed by such duality are unable to achieve any great success. All the super achievers of history were men of integrity. Those with double standards will lose all those qualities which are essential for super achievement. Double standards make people directionless. And one who is directionless cannot embark on a journey of any importance
People of this kind always believe that they are very clever, but they are not. The really clever person is one who can rightfully convince others to trust him. Those with double standards inevitably fail to establish goodwill or trust in society. Such people display themselves as beautiful flowers but, in fact, they are flowers of plastic, not real flowers.
Widening the Horizon
The Quran lays great emphasis on learning—through greater experience, more profound study and keener observation. In the chapter Al-Hajj (The Pilgrimage) of the Quran, one of the verses elaborates this point:
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Have these people not travelled through the land to make their hearts understand and let their ears hear; the truth is that it is not the eyes that are blind but the hearts that are in the bosoms that are blinded. (22:46)
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Travel, which is quite in accordance with the Quranic scheme of things, is a great source of diverse experience. However, the Quran does not favour travel for entertainment but rather advises the undertaking of journeys in order to acquire knowledge and experience. Indeed, travel facilitates the study of history and an understanding of nature. In the real world, travel of this kind is highly appreciable as part of the Quranic way of life.
This does not mean that you have to travel especially for this purpose. It simply means that you have to travel keeping the spiritual and intellectual benefits of journeying in mind. Man has always been in the habit of travelling for different purposes. Moving from place to place is a part of life. But the Quran insists that when you must, travel with this mind. Whether your journey is for business or for other purposes, you have to develop that kind of eye which can see things in the light of experience and which can learn lessons from observation.
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Tawassum means to elicit spiritual lessons from material experiences. And Quranic travel is that which is based on the concept of tawassum. For example, when you purchase a ticket from an airline office, you notice that it records your itinerary from one destination to another. Just by seeing this on your ticket, you think that some day you will be given another ticket that will be for a quite different destination, that is, from world of man to the world of God.
When you travel you have so many experiences—some good and some bad, some pleasant and some unpleasant. But there is a common aspect to all of these experiences and that is the spiritual lessons they have to offer. So, extract that kind of spiritual lesson from all your experiences, both negative and positive. If you develop this kind of habit, travel will certainly be a spiritual journey.