Maulana Wahiduddin Khan
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Quranic Wisdom

The Human Personality

English · 2 min read

But those who have studied the scientific disciplines, and gained knowledge of biology, physiology, physics, chemistry, geology, astronomy, etc., will take what the Quran has to say in a more profound sense. They will say that the whole world, including themselves, is a phenomenon of a highly complex creation. And, by taking into consideration all modern scientific discoveries, they will have the enthralling experience of understanding God’s creation plan.

If the common man’s response to this verse is his unquestioning acknowledgement of God, the educated man’s response will be an even more carefully reasoned and elevated acknowledgement of his Maker.

The chapter Al-Tin (The Fig) of the Quran is a description of the human personality. It is a relatively short chapter of just eight verses, but it has a great lesson. The translation of this chapter is as follows:

The Fig is a witness and the Olive is a witness, and Mount Sinai is a witness, and this secure land is a witness that We have indeed created man in the best of moulds, then We cast him down as the lowest of the low, except for those who believe and do good deeds—theirs shall be an unending reward! What then after this, can make you deny the Last Judgement? Is not God the greatest of the judges? (95:1-8)

Qur'anQuotes the Qur'an

According to this chapter, man has two quite opposite futures. On the one hand, he is doomed to utter failure and on the other hand he will be rewarded with the best eternal reward. One section of humanity will have the worst fate, while another section of humanity will have the best possible fate.

In fact, God has created man with great potential and, at the same time, He has given him complete freedom of choice. It is this freedom that divides people into two categories—those who misuse their freedom and the others who use it properly.

The potential that man has, is bestowed directly by the Creator, but it is the duty of man himself to turn this potential into a reality. Herein lies the destiny of man. People, then, are necessarily of two categories: firstly, the failures and secondly, the successful ones.

Some achievers are said to be self-made men but, according to the divine scheme described in the Quran, everyone is a self-made man. In terms of potential, everyone is born to become a self-made man. It means that the principles of destiny are laid down by God Almighty but the making of human destiny is in the hands of every man and woman.

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The realization of God is the essence of religion. Without maarifah, religion is reduced to a spiritless form.

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