Maulana Wahiduddin Khan
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← Quranic Wisdom
Quranic Wisdom

When You Make a Mistake

English · 3 min read

A believer is one who discovers the Quranic truth as a complete theory of life. This belief is manifested in his worldly life as well as in that part of his life that is defined as being purely religious.

This formula pertains not only to the day of congregation prayer: it gives, in fact, the complete scheme laid down for the believer. According to the Quran, belief is not simply a creed to be observed ritually. It is a complete formula for the whole life of the believer.

A believer is one who discovers the Quranic truth as a complete theory of life. This belief is manifested in his worldly life as well as in that part of his life that is defined as being purely religious. A believer is a believer during his worldly activities as well as during his religious practices.

The Quranic religion is a mind-based religion; this means that the Quran revolutionizes the whole personality of the believer in such a way that his intentions, his thinking, his behaviour, his external conduct are all dyed in the same divine colour. He is a believer when he is in a place of worship and he is also a believer when he is in the market or any other worldly place. The criterion of a true believer is his soul and not his external form.

One of the Quranic teachings is tawbah, which means repentance. When you make a mistake and do tawbah, the blessing of God will return to you. In the chapter Al-Tahrim (Prohibition), the Quran says:

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O believers, turn to God in sincere repentance, in the hope that your Lord will forgive you your bad deeds and admit you into gardens watered by running streams. (66:8)

Qur'anQuotes the Qur'an

In this verse the Quran declares that after engaging in genuine tawbah, one who has erred will be unburdened of the effect of his bad deeds. What is most important about this is that the wrong-doer will be granted forgiveness by God and will consequently be rewarded with Paradise in the hereafter. This divine blessing is not confined to the next world; in the extended sense, it also includes the present world. Family life and social life will also be blessed with the fruits of tawbah.

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If you make a mistake that arouses anger in another, but then you repent and say: “Please forgive me, I was wrong,” this will certainly cause the aggrieved person to have a change of heart. Such an apology will, on the one hand, inculcate positivity in your soul and, on the other, it will promote the culture of love among the people you are living with.

In family life as well as social life, untoward events are unavoidable. Such happenings sour relations and create a distance between people. The best solution is tawbah. Don’t wait for others to take the lead. It is for you to come forward and say without hesitation: “I’m sorry, I was wrong.” This is the only way of maintaining normalcy among relatives, friends, acquaintances and even strangers.

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The realization of God is the essence of religion. Without maarifah, religion is reduced to a spiritless form.

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