Maulana Wahiduddin Khan
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Introducing Islam

Making a Living

English · 2 min read

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believer should look at his means of subsistence as a necessity; he should never make these means his goal in life. His objective should be eternity, and worldly things should be just the bare necessities. The difference between believers’ and unbelievers’ attitudes to the world is essentially one of priorities. Unbelievers aim to make as much money as possible: believers should aim to make a living as honestly as they can. Unbelievers expect their careers to pave the way to the fulfillment of their ambitions: believers should merely seek to be independent of others. Unbelievers live on a mundane plane—they want to receive their earnings in this world. Believers live on an other-worldly plane and wish to see their efforts rewarded in eternity. They are just filling in time in this world. Their ambitions will be fulfilled in the next.

Making a living is a matter of crucial importance to every individual. No one is exempt from the struggle for subsistence. Islam simply makes sure that it remains a matter of necessity and does not become the sole objective of anyone’s life. The Islamic view is that one’s livelihood should not become the be-all and end-all of a person’s life; that one’s heart should be with God, even when engaged in one’s worldly tasks; that one should have total trust in God.

Unbelievers use wealth to improve their standard of living. Believers, on the other hand, spend it on themselves only in so far as is necessary; the remainder they give away in God’s path. Unbelievers consider money as a means of future security, but believers use it to ensure their prosperity in

life-everlasting. Making a living is important for everyone, but believers should ensure that this task is accomplished in an honest manner, and then be happy with their lot. Unbelievers tend to be arbitrary in their methods and never cease to want more.

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The realization of God is the essence of religion. Without maarifah, religion is reduced to a spiritless form.

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