Maulana Wahiduddin Khan
2 min left
0:00

← Introducing Islam
Introducing Islam

Giving as God Wills

English · 2 min read

M

an’s life and property are gifts of God. He owes everything he possesses to God alone. The only way to give thanks for these innumerable gifts is to dispose of them as God wishes. Such expenditure of one’s wealth is symbolic of one’s complete trust in God.

Man owes whatever he earns in this world to the fact that God has given him hands and feet to use for this purpose. He has endowed man with eyes and a tongue with which to see and speak. He has blessed him with an intellect which enables him to think and plan. At the same time God has made the world subordinate to man. If the world and that which it contains had not been placed at man’s disposal, his physical and mental capabilities alone would never have enabled him to derive any benefit from the world around him. If the wheat grain had not grown in the form of a crop but had stayed lying on the ground like a pebble, it would have become impossible for man to harvest grain from the land. If the powers of nature had not performed their specific functions, electricity could not have been produced, and vehicles would not have been able to move. Whatever man earns in this world is a direct favour from God. In return, man should spend his earnings in a way which would meet with God’s approval. He should use his money to help the poor and spend of the wealth which God has granted him in the ways of God has specified.

Real charity is that which is given for God’s sake alone, not for fame, self-esteem or worldly reward. Wealth saves one from worldly hardship; that which is given away for God’s sake saves one from the hardships of the life after death.

Highlights
Reading

The realization of God is the essence of religion. Without maarifah, religion is reduced to a spiritless form.

Typeface
Page
Background
Text sizeAaAa
Line spacing
Word spacing
Paragraphs
Alignment
First line
Listening
Speed
Keep readingwhere playback stops
Related content

Nothing is attached to this chapter yet — no quoted source it cites, and no lecture where the same passage is discussed.